“In essentials unity; in nonessentials,
liberty; in all things, love.”

~Often attributed to St. Augustine

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I am Michael Callahan, a bishop in the "Old Catholic" tradition. I am seeking like-minded Catholic Christians for fellowship and worship opportunities.

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Some Distinctives of Saint Nicholas – Old Catholic Church

With a bishop as our pastor, Saint Nicholas OCC (SNOCC), while one of many independent Catholic jurisdictions, is an autocephalous church that practices an authentic Catholicism rooted in the beliefs and worship of the historic, universal Catholic Church.

Priests of our jurisdiction are ordained by Bishops who can trace their origins through the Roman Catholic Church, back to the early Church Fathers and the Apostles by way of three distinct sources:

  1. Utrecht Succession:
    The Church in Utrecht Holland had exercised autonomy (as “Prince Bishops”) from the Roman Church for nearly seven hundred years, maintaining the right to elect their own bishops. Then in 1723 when (over issues of theology and authority) seven clerics formed the Chapter of Utrecht and elected Cornelius Steenhoven as Archbishop. Steenhoven was consecrated by a French Bishop, Varlet.
    Almost a century and a half later, in 1870, another group of priests, led by the German theologian, Ignace Von Dollinger, invited the Church of Holland to oppose the new teaching of autonomous authority and infallibility, defined by Pope Pius IX at the First Vatican Council. An assembly of 22 priests presented Joseph Rienkins to the Dutch Independent Church for Consecration. He became the first “Old Catholic” bishop on August 11, 1873, at the hands of the Bishop of Deventer, Holland.

  2. The Order of Corporate Reunion:
    As a result of Anglican orders being claimed, null and void, in the Bull “Apostolicae Curae” by Pope Leo XIII; it is under these circumstances, some Anglicans resolved to ensure that their church had access to Holy Orders which were undoubtedly valid and that would remove the related obstacles to corporate reunion between the Church of England and the Roman Catholic Church. It was in this light that the Order of Corporate Reunion (OCR) was established. The stated goal of the OCR was “recovering from elsewhere that which has been forfeited or lost – securing three distinct and independent lines of a new Episcopal Succession, so as to labor corporately, and on no sandy foundation, for the healing of the breach which has been made. In thus associating ourselves together, we solemnly take as the basis of this Our Order the Catholic Faith as defined by the Seven General Councils, acknowledged as such by the whole Church of the East and the West before the great and deplorable schism, and as commonly received in the Apostles´ Creed, and the Creed of Nicaea, and the Creed of St. Athanasius.”

  3. Brazilian Lines:
    Another line of apostolic succession was established in 1945 when a former Roman Catholic bishop, Brazilian bishop, Carlos Duarte Costa, created an independent Brazilian Catholic Church to better meet the needs of the oppressed and poverty-stricken laity.

 

Independent Catholicism has been defined as any number of autocephalous Catholic jurisdictions, throughout the world, maintaining faithfulness to Catholic tradition and having a valid connection with the historic Catholic Church through recognized Apostolic Succession.

In union with other conservative Old Catholic jurisdictions, our church believes in the infallible teaching authority of the historic Catholic magisterium as outlined councils and teachings of the undivided Church of the first 1,000 years. In that light, we reject as “new innovations,” modern Roman Catholic dogma regarding the infallibility and universal authority of the Bishop of Rome. SNOCC, along with Churches of Orthodoxy, maintain a traditional view and respect of the bishop of Rome, the Pope, as “Primus Inter Pares,” or first, among equals.

In union with historic Catholicism we celebrate as holy traditions the Immaculate Conception and Assumption of Mary, but do not hold these as dogmatic positions, on which our salvation, our eternal destiny rest. We view these dogmatic positions as “new innovations” in that they were never viewed as “dogma” in the history of the Church and further they were unilaterally proclaimed, not through an authentic ecumenical council of the entire Church.

Due to the blessings of valid apostolic succession as outlined above, our sacramental ministry remains valid as well. In this light, our Bishops and Priests joyfully celebrate all seven sacraments. SNOCC and churches affiliated with us generally practice modern liturgies which maintain the essential dignity of these sacred mysteries. Our liturgies are also (generally) celebrated in the vernacular, or language common to each individual community or region. At this time we do not require that each parish conforms to a particular liturgy. Each bishop is responsible for approving which rite is utilized in their individual diocese.

There is a stark contrast between dogma, doctrine, and discipline. We’ve already looked at Dogma and so-called new innovations, in this understanding, our disciplines differ from those of the Roman Church in a few areas:

  • Like Catholic Churches throughout history, we remain concerned with the tragedy of divorce, but in light of the Gospels, we do not see the exclusion of remarried Catholics from the sacraments as consistent with the spirit of Christ’s ministry. In our jurisdiction, divorced Catholics are able to celebrate their wedding before a priest, after counseling, and with prayerful consideration.

  • As an issue of modern-times, married couples in our jurisdiction are taught that having children is an important aspect of marriage and that limiting family size is both a personal choice and responsibility. In that vein, we, as a jurisdiction allows for the use of artificial contraception as long as the choice of the means of birth control is not abortifacient.

  • In accord with ancient tradition and in union with churches of Orthodoxy and the Anglican communion, our church allows as a discipline, that our clergy are permitted to be either married or celibate.

 

SNOCC stands in contrast to the majority of churches claiming to be part of the “Old Catholic Tradition,” who, in our age fall into the category of what we view to be modernist, influenced to a great deal by modern, progressive, liberal teachings. Our jurisdiction views these churches to be “apostate,” by abandoning the teachings of the bible and tradition due to the pressures and winds of change of public opinion.

The influence of modernism in liberal churches is a great sadness. Also, how we relate to individuals influenced by modern moral teachings is critical. Our goal as a jurisdiction is to maintain fidelity to the ancient moral and faith traditions of the Church. With this stated, SNOCC compassionately rejects the trends of modernism in areas of human sexuality, especially as this relates to same-sex marriage, ordaining women to the priesthood and episcopacy, as well as ordaining actively gay individuals.

SNOCC views Baptism as the universal sacrament of initiation, which makes all the other sacraments available to us. Therefore, we welcome all baptized Christians to join us in our Eucharistic celebrations, and the reception of Holy Communion, Reconciliation, and the Sacrament of the Sick. It is through this open sharing of the sacramental life that Churches within our jurisdiction offer a place of refuge and common ground for families of mixed Christian heritage to experience the love of Christ, rather than separation and animosity.

Though a relatively new Catholic communion, SNOCC enjoys inter-communion with many other jurisdictions affiliated with the Order of Corporate Reunion, the Philippine Independent Catholic Church, and The Orthodox Church of Slovakia.

As a long-standing member of the Order of Corporate Reunion, through our (late) Presiding Archbishop, Juan Baladad,

Presiding Archbishop Juan Baladad, Ph.D., D.D., OCR, we fervently pray for unity and reunion of separated members of the body of Christ. SNOCC is actively seeking to develop inter-communion relationships with other conservative independent Catholic jurisdictions, priests, and parishes that are concerned with the growing influence and trend towards modernism.

PAX Christi

Michael Callahan
Pastor and Bishop
Saint Nicholas OCC

Books by Bishop Callahan

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Deathly Silence

Are you experiencing an Authentic Faith? Recognizing the near constant challenges that are facing the Church, when it comes to moral teachings, Michael Callahan is on a mission, proclaiming the Good News. In this, the second volume of his “Authentic Faith” series, Michael confronts the “Deathly Silence” of the Modern Church.

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Authentic Faith, Radical Transformation and Contemplative Prayer: 

Taking the admonition in 1 Thessalonians 5 to "pray without ceasing" as inspiration, the author takes us on a "pilgrim's journey." The focus here is on deepening our personal faith in our busy and often faithless world, through Christian, contemplative prayer.

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