Are you living your life so as to point others to Christ? If so you may be on the path to becoming a Living Icon.
We, the Imago Dei are created in the image of God.
In that idea, members of the Mystical Body of Christ have the opportunity to become Living Icons of the Christian faith, through exemplary living and devotion to our Lord, pointing others to the historic truths of our faith, by the example of a life well-lived.
Icons have a long history and association with Ancient Faith Orthodoxy. These images of saints and holy subjects are displayed in our sacred spaces to assist our sense of worship and guide our thoughts upwards.
In a very real sense, the concept of Christian’s as Living icons, exemplifies the modern trope that “you may be the only Bible that someone ever reads. This path has never been an easy one, as those who live out the gospel fervently and In public are often at odds with societal norms.
Christian’s are called to sanctification/holiness. We are to be residents of this world, but also resist worldly ways and ideologies.
("image of God"): Is a theological term, applied uniquely to humans, which denotes the symbolical relation between God and humanity. The term has its roots in Genesis 1:27, wherein "God created man in his own image. . ." This scriptural passage does not mean that God is in human form, but rather, that humans are in the image of God in their moral, spiritual, and intellectual nature. Thus, humans mirror God's divinity in their ability to actualize the unique qualities with which they have been endowed, and which make them different than all other creatures: rational structure (see logos), complete centeredness, creative freedom, a possibility for self-actualization, and the ability for self-transcendence.
Imago Dei - Longer definition: The term imago Dei refers most fundamentally to two things: first, God's own self-actualization through humankind; and second, God's care for humankind. To say that humans are in the image of God is to recognize the special qualities of human nature which allow God to be made manifest in humans. In other words, for humans to have the conscious recognition of their being in the image of God means that they are the creature throught whom God's plans and purposes can be made known and actualized; humans, in this way, can be seen as co-creators with God. The moral implications of the doctrine of imago Dei are apparent in the fact that if humans are to love God, then humans must love other humans, as each is an expression of God. The human's likeness to God can also be understood by contrasting it with that which does not image God, i.e., beings who, as far as we know, are without self-consciousness and the capacity for spiritual/ moral reflection and growth. Humans differ from all other creatures because of their rational structure - their capacity for deliberation and free decision-making. This freedom gives the human a centeredness and completeness which allows the possibility for self-actualization and participation in a sacred reality. However, the freedom which makes the human in God's image is the same freedom which manifests itself in estrangement from God, as the scriptural tale of the Fall (Adam and Eve) exemplifies. According to this story, humans can, in their freedom, choose to deny or repress their spiritual and moral likeness to God. The ability and desire to love one's self and others, and therefore, God, can become neglected and even opposed. Striving to bring about the imago Dei in one's life can be seen as the quest for wholeness, or one's "essential" self, as pointed to in Christ's life and teachings.